The Kuala Lumpur Statement
The Kuala Lumpur Statement
ENS reported on July 25, 1997, following General Convention:
"The bishops of the
Episcopal Church concurred with deputies to refer to
committee a resolution (B032) endorsing the "Statement on
Human Sexuality" as issued by the Second Anglican
Encounter in the South held earlier this year in Kuala
Lumpur."
Click here to see the tallies of the Roll Call
vote in the House of Bishops
Statement on Human Sexuality
(2nd Anglican Encounter in the South, 10 to 15 February 1997)
The Standing Committee of the Province of South East Asia do hereby
unanimously resolve:
- To adopt and endorse the "Statement on Human Sexuality" unanimously
passed by the 2nd Anglican Encounter in the South held at Kuala Lumpur from
10 to 15 February 1997 and appended hereto.
- That this Province supports and be in communion with that part of the
Anglican Comunion which accepts and endorses the principles aforesaid and
not otherwise.
Statement on Human Sexuality
(2nd Anglican Encounter in the South, 10 to 15 February 1997)
- God's glory and loving purposes have been revealed in the creation of
humankind (Rom. 1:18; Gen. 1:36, 27). Among the multiplicty of his gifts we
are blessed with our sexuality.
- Since the Fall (Gen. 3), life has been impaired and God's purposes
spoilt. Our fallen state has affected every sphere of our being, which
includes our sexuality. Sexual deviation has existed in every time and in
most cultures. Jesus' teaching about lust in the Sermon on the Mount
(Matt. 5:27-30) makes it clear that sexual sin is a real danger and
temptation to us all.
- It is, therefore, with an awareness of our own vulnerability to sexual
sin that we express our profound concern about recent developments relating
to Church discipline and moral teaching in some provinces in the North -
specifically, the ordination of practicing homosexuals and the blessing of
same-sex unions.
- While acknowledging the complexities of our sexual nature and the
strong drives it places within us, we are quite clear about God's will in
this area which is expressed in the Bible.
- The Scripture bears witness to God's will regarding human sexuality
which is to be expressed only within the life long union of a man and a
woman in (holy) matrimony.
- The Holy Scriptures are clear in teaching that all sexual promiscuity
is sin. We are convinced that this includes homosexual practices between
men or women, as well as heterosexual relationships outside marriage.
- We believe that the clear and unambiguous teaching of the Holy
Scriptures about human sexuality is of great help to Christians as it
provides clear boundaries.
- We find no conflict between cleaer biblical teaching and sensitive
pastoral care. Repentance precedes forgiveness and is part of the healing
process. To heal spiritual wounds in God's name we need his wisdom and
truth. We see this in the ministry of Jesus, for example his response to
the adulterous women, "...neither do I condemn you. Go and sin no more."
(John 8:11)
- We encourage the Church to care for all those who are trapped in their
sexual brokenness and to become the channel of Christ's compassion and love
towards them. We wish to stand alongside and welcome them into a process
of being whole and restored within our communities of faith. We would also
affirm and resource those who exercise a pastoral ministry in this area.
- We are deeply concerned that the setting aside of biblical teaching in
such actions as the ordination of practicing homosexuals and the blessing
of same-sex unions calls into question the authority of the Holy
Scriptures. This is totally unaccceptable to us.
- This leads us to express concern about mutual accountability and
interdependence within our Anglican Communion. As provinces and dioceses,
we need to learn how to seek each other's counsel and wisdom in a spirit of
true unity, and to reach a common mind before embarking on radical changes
to Church discipline and moral teaching.
- We live in a global village and must be more aware that the way we act
in one part of the world can radically affect the mission and witness of
the Church in another.
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